News Item: Diocesan Press Lacks Journalistic Heft
In their November issue, U.S. Catholic did a study (not yet published on the website) on the quality of the Catholic diocesan press. I was almost touched by the righteous disappointment of the author, Raymond A. Schroth, a Jesuit professor, at the irrelevance, clericalism and, well, parochial sensibility everywhere present. I mean, what can Schroth possibly have expected? We're talking about an in-house publication. If you could only access the New York Times through Mayor Bloomberg's website, you wouldn't expect it to really set the standard for municipal watchdoggery.
I shared a rueful laugh at Schroth's gentle sendup of the dribblingly weak columns that come off Catholic newswire and are pasted into diocesan back pages. In my youth, which is recent enough to be relevant to the discussion, we were for a time required to read the "Kids' Corner" out loud in the car on the way to church. It was like, "Do you ever feel sad? Sometimes when we hit our brother we feel sad. Sometimes Jesus felt sad, too, like in the garden at Gethsemane." My brother and I got so used to protesting this ritual that we were surprised when our parents, probably sickened by the steady drip, drip of treacle, sprung us from it. We were promoted to reading the "grown-up" column, only somewhat less insulting to the intelligence of all.
You ask if your diocesean paper covered the sex abuse catastrophe? A lot of diocesan papers won't even let dissenting groups like Voice of the Faithful and Call to Action print letters to the editor. But the mainstream press, willing to create at least the appearance of a dialogue, will make a call to Dignity on gay Catholics or WOC on women priests, putting the diocesan organs in the position of depicting something as newsworthy that appears to have no controversy surrounding it.
It's not an enviable position. (And Schroth does laud a few papers that buck the trend with relevant news and smart commentary.) I'd like to see diocesan editors taking pride in their role as press, and bishops (here as always) acting as though strength came from surviving dissent, not quashing it.
Certainly, Catholic readers have a responsibility to demand better quality. But on the other hand, so much good stuff is already out there: America, NCR, U.S Catholic itself. You can grab a Catholic Worker for your social justice fix, or Sojourners for a more broadly Christian take. Beliefnet's a good ecumenical tool and the blogosphere, though weak in radical Catholic voices, forever inventive. The secular press of late, though I will always hound them for selective reporting that verges on anti-Catholic, has done a good job of ferreting out the icky in our own dioceses. And since the secular press can't rely on piety to keep up their subscriber base, they respond to readers as well as publishers. Chicago magazine did a special issue on Chicago Catholics that conveyed better than any bishops' statement the diversity of people and thought in the American Catholic church.
If you've got enough good Catholic reading to get through without paging through the diocesan paper, I can't say I entirely blame you. Because sometimes Catholics feel sad--and sometimes that merits honest, uncensored attention.
4 Comments:
In the excellent Chicago coverage, "Don Senior, 65, acknowledges that any discussions about the nature of truth must be conducted within the framework of Catholic doctrine—he is running the country’s largest Catholic graduate school of theology and ministry, after all. But it grieves him that the national debate over the future of the church has turned so bitterly antagonistic, particularly at the fringes. “Reactionaries on the right side are very rigid,” he says. “On the far left, there are people who see no boundaries and are too accommodating to our own culture. We can’t afford those extremes. We must be able to mingle, to meet not in confrontation or disdain. We need a more civil discourse.” Civil, yes; but the essential question on all of this, and certainly for the actholic press is this: who gets to say? What makesD WHAT ARE THE CORE BELIEFS? WHAT IS JUST NIBBLING AROUND TEH FRINGE? WHEN WE UNDERSTAND THAT PRIEST ARE, IF I UNDERSTAND THIS CORREctly, not even supposed to raise the idea of ordaining women from the pulpit because it is verboten, then how does one have a dialogue? On the other hand, as people rightly say when there are calls to censor movies, if you don't like it, vote with yoru feet and go. Who has standing ... and who decides!
The problem with in-house press is that it is covering its own boss, and the marketplace is theoreteically supposed to support outside media with a more balanced hand. but the market isn't there to sustain it, a product of attention span and people's weariness with railing that results in no results. theinternet should result in that, but the problem is that what most people have thetime for is trivia, not analysis.
Great post, with a fabulous closing hook. Keep up the Good Work...
I agree with you to a point, FreePress, but I think the plethora of good Catholic magazines out there (although most probably operate on a shoestring) shows that people do have time for analysis and are even hungry for it. The sex abuse scandals and their financial repercussions that are still rocking, not in the good way, dioceses like Philadelphia are a perfect example of material that could be handled best at the local level. Not that national outlets shouldn't cover it, but an NCR or an America can only expend so much space on one diocese. I think there's plenty going on in most dioceses to keep a weekly or biweekly churning with quality stuff, but only if the editors admit controversial material. The paper the U.S. Catholic study praised the most, and I'm sorry that article isn't online, was from an average little diocese without major scandal going on, but they apparently offered a good variety of voices and some dialogues on meaty issues, instead of one sort of univocal stream.
Missed you, O, don't be a stranger!
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